The Tagesspiegel reports that Hell’s Angels and militant neo-Nazis are fighting out a bloody feud in the northernmost German state of Schleswig-Holstein.

It all apparently started in 2007, when a Nazi stabbed a Hell’s Angel in a fight over debts, and the Hell’s Angel barely survived. The trial about that case was supposed to take place last August, but had to be suspended when dozens of neo-Nazis and Hell’s Angels battled it out in front of the court house. During that fight, Peter Borchert stabbed a leading Hell’s Angel. Borchert is the former chair of the National Democratic Party, which received 2% of the vote in the last elections in the state. He’s already done a stint in jail for illegal arms trade.

Now two unknown, masked men have shot the brother of the Nazi who started it all back in 2007 - and who was supposed to testify in the court case. He was shot on the parking place of a swimming pool.

The Tagesspiegel dryly notes that the Angels are “involved in activities related to tattoo studios, gastronomy, bouncer services, fight sports and online mail ordering” as well as connections with the prostitution sector and, it is suspected, illegal anabolics trade … “to some extent there are overlaps in the above-mentioned commercial sectors with members of the extreme right.”

Right.

So … how wrong is it if, as a normally passionate proponent of the rule of law, you’re not all too bothered when neo-Nazis and Hells Angels start taking each other out?

Bernd the Bread, with friends

In other news from Germany today, a two-metre high statue of Bernd the Bread, a local children’s show character, was found back in abandoned barracks after protesting squatters kidnapped it from the town square of Erfurt two weeks ago.

May Day march of the Greek communists in 2008. (Image shared under CC license by Flickr user xamogelo.)

“You can only imagine the bitterness this must have left in families [with] Republican, anarchist or socialist traditions,” I wrapped up my previous post about the lost children of Franco’s Spain. This might be something to keep in mind when eyeing the still vibrant leftist countercultures in the Mediterranean.

In Germany and Holland, countercultural hotbeds in the eighties, even the parties furthest to the left have long embraced classic social-democratic programmes that are more redolent of Willy Brandt than Karl Liebknecht. But in Italy, Greece, Spain and Portugal there are still significant constituencies waving the red or black flags of revolutionary communism or anarchism. Maybe stories like those of Spain’s lost children are part of the explanation: the political emotions go deeper, are rooted in more personal stories.

This is what an IPS report on the Greek riots last month posited. Explaining the sheer intensity of anti-police violence, Apostolis Fotiadis reported:

Many [of the young people who joined the demonstrations] were joined by their parents, who experienced military dictatorship between 1967 and 1973. “I came because I felt responsible for the stalemate we left to these children to deal with [..],” said Tania Liberopoulos, a middle-aged accountant.

The protests were fed by the political memory of a history of social and political struggle. Almost by instinctive conscience, many people in Greece distrust the state. The latent Greek dislike of the police, which erupted so volcanically, has its roots in the old dictatorship when the police functioned as the colonels’ enforcers against the citizens.

Constant misuse of the police for anti-social purposes has led to its dehumanisation; officers are met with hate and contempt, and they hate back.

I’m not sure I buy into this - or at least, I’m not sure whether it works as much of a defense.

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